Category Archives: Quotations

Dare to Be a Sinner

The quotation below is an excerpt from the late David Powlison’s new book, ‘The Pastor as Counselor: The Call for Soul Care.’ Use my referral link to receive $5 off your order at Westminster Books.

Dietrich Bonhoeffer was raised in a sophisticated, modern psychological culture, and his father was a psychiatrist. Like all educated Germans, Bonhoeffer thoroughly absorbed the psychological models and psychotherapeutic practices of the great twentieth-century psychiatrists. But he had this to say about the knowledge and wisdom that makes the decisive difference:

The most experienced psychologist or observer of human nature knows infinitely less of the human heart than the simplest Christian who lives beneath the Cross of Jesus. The greatest psychological insight, ability and experience cannot grasp this one thing: what sin is. Worldly wisdom knows what distress and weakness and failure are, but it does not know the godlessness of man. And so it does not know that man is destroyed only by his sin and can be healed only by forgiveness. Only the Christian knows this. In the presence of a psychiatrist I can only be a sick man; in the presence of a Christian brother I can dare to be a sinner. The psychiatrist must first search my heart and yet he never plumbs its ultimate depth. The Christian brother knows when I come to him: here is a sinner like myself, a godless man who wants to confess and yearns for God’s forgiveness. The psychiatrist views me as if there were no God. The brother views me as I am before the judging and merciful God in the Cross of Jesus Christ.

Called to Do the Impossible

The quotation below is an excerpt from the late David Powlison’s new book, ‘The Pastor as Counselor: The Call for Soul Care.’ Use my referral link to receive $5 off your order at Westminster Books.

You are called to do the impossible. It is curiously comforting to know that your calling is beyond your capability. This is another way that a pastor’s call to counsel is unique. You can place no confidence in your gifts, experience, education, techniques, professional persona, credentials, maturity, or wisdom. You are called to do what God must do.

Pastoral Care: The Art of Arts

The quotation below is an excerpt from the late David Powlison’s new book, ‘The Pastor as Counselor: The Call for Soul Care.’ Use my referral link to receive $5 off your order at Westminster Books.

It is hard to shepherd souls, to combat intricate moral evil, to help people walk through pain and anguish. Gregory the Great called it the “art of arts” in his great treatise on pastoral care. He thought the task of guiding souls far more difficult than the tasks performed by a mere medical doctor. Think about that. The body is relatively accessible. It is often explicable by cause-and-effect reasoning, and treatable by medication or surgery. But the “more delicate art deals with what is unseen,” the irrational madness in our hearts (Eccles. 9:3; Jer. 17:9). When you consider the challenge, how is it that most churchly counseling seems slapdash, pat answer, and quick fix? A good medical doctor spends a lifetime in acquiring case-wise acumen. A mature psychotherapist pursues continuing education. Can a pastor be content with one-size-fits-all boilerplate? Kyrie eleison. People are not served when the Christian life is portrayed as if some easy answer will do—a pet doctrine, religious strategy, involvement in a program, spiritual experience—and presto!—case solved. Again, hear Gregory’s words:

One and the same exhortation is not suited to all, because they are not compassed by the same quality of character… In exhorting individuals great exertion is required to be of service to each individual’s particular needs.

A pastor’s work is the art of arts.

Learn Love

The quotation below is an excerpt from the late David Powlison’s new book, ‘The Pastor as Counselor: The Call for Soul Care.’ Use my referral link to receive $5 off your order at Westminster Books.

What true pastor believes that the love of Christ and the will of God are value free? You will never say to anyone (except ironically), “You are free to discover your own values, whatever works for you, whatever way of living with yourself and others brings you a sense of persona satisfaction.” God has chosen to impose his values on the entire universe. First Timothy 1:5 bluntly asserts nonnegotiable goals: “love… from a pure heart and a good conscience and a sincere faith.” God insists on the supreme worth and glory of who he is and what he has done. God insists that self-centered people learn love—not coping skills, not self-actualization, not meeting felt needs, not techniques of managing emotions or thought life, not fulfilling personal goals. God’s morally charged categories heighten human responsibility. His willing mercy and sheer grace give the only real basis for true compassion and patience. He insists that we learn love by being loved, by learning Jesus: “In this is love… that he loved us and sent his Son to be the propitiation for our sins” (1 John 4:10). On the last day, every knee bows to God’s “values.”

A Good Counselor

The quotation below is an excerpt from the late David Powlison’s new book, ‘The Pastor as Counselor: The Call for Soul Care.’ Use my referral link to receive $5 off your order at Westminster Books.

If you are a good counselor, then you’re learning how to sustain with a word the one who is weary (Isa. 50:4). This is wonderful, nothing less than your Redeemer’s skillful love expressed in and through you. You’ve learned to speak truth in love, conversing in honest, nutritious, constructive, timely, grace-giving ways (Eph. 4:15, 25, 29). You deal gently with the ignorant and wayward because you know you are more like them than different (Heb. 5:2–3). You don’t only do what comes naturally but have gained the flexibility to be patient with all, to help the weak, to comfort the fainthearted, to admonish the unruly (1 Thess. 5:14). You bring back those who wander (James 5:19–20), just as God brings you back time and again. You’re engaged in meeting the most fundamental human need, both giving and receiving encouragement every day (Heb. 3:13). In becoming a better counselor, you are growing into the likeness of Jesus Christ.

Pastor, You Are a Counselor

The quotation below is an excerpt from the late David Powlison’s new book, ‘The Pastor as Counselor: The Call for Soul Care.’ Use my referral link to receive $5 off your order at Westminster Books.

“Pastor you are a counselor.

Perhaps you don’t think of yourself that way. Perhaps you don’t want to be a counselor. But you are one.

Perhaps preaching, leadership, and administration keep you preoccupied, an you do not do much hands-on pastoral work. You don’t take time for serious talking with people. In effect, you are counseling your people to think that most of us don’t need the give-and-take of candid, constructive conversation. Apparently, the care and cure of wayward, distractible, battered, immature souls—people like us—can be handle by public ministry and private devotion. The explicit wisdom of both Scripture and church history argues to the contrary.

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Complex Intensifications of the Utterly Ordinary

Below is an excerpt from the late David Powlison’s foreword to The Biblical Counseling Movement After Adams by Heath Lambert.

What problems impel or compel a person to seek counseling help? The answer is simple, though the problems are complex. Emotions play in darkly minor keys: anxious, embittered, guilty, despairing, ashamed. Actions run in self-destructive ruts of compulsion and addiction. Thoughts proliferate internal chaos, obsessing fruitlessly. Sufferings hammer a person down until the experience seems unspeakable.

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Ryle: A Happy Christmas

“Saying, What think ye of Christ? whose son is he? They say unto him, the son of David” (Mt. 22:42).

Christmas is a season which almost all Christians observe in one way or another. Some keep it as a religious season. Some keep it as a holiday. But all over the world, wherever there are Christians, in one way or another Christmas is kept.

Perhaps there is no country in which Christmas is so much observed as it is in England. Christmas holidays, Christmas parties, Christmas family-gatherings, Christmas services in churches, Christmas hymns and carols, Christmas holly and mistletoe,—who has not heard of these things? They are as familiar to English people as anything in their lives. They are among the first things we remember when we were children. Our grandfathers and grandmothers were used to them long before we were born. They have been going on in England for many hundred years. They seem likely to go on as long as the world stands.

But, reader, how many of those who keep Christmas ever consider why Christmas is kept? How many, in their Christmas plans and arrangements, give a thought to Him, without whom there would have been no Christmas at all? How many ever remember that the Lord Jesus Christ is the cause of Christmas ? How many ever reflect that the first intention of Christmas was to remind Christians of Christ’s birth and coming into the world? Reader, how is it with you? What do you think of at Christmas?

Bear with me a few minutes, while I try to press upon you the question which heads this tract. I do not want to make your Christmas merriment less. I do not wish to spoil your Christmas cheer. I only wish to put things in their right places. I want Christ Himself to be remembered at Christmas! Give me your attention while I unfold the question—”What think ye of Christ?”

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John Frith: A True Catholic

A sincere, decided, and yet moderate Christian, preaching the gospel with great purity and love, this man of thirty seemed destined to become one of the most influential reformers of England. Nothing could have prevented his playing the foremost part, if he had had Luther’s enthusiastic energy or Calvin’s indomitable will. There were less strong, but perhaps more amiable features in his character; he taught with gentleness those who were opposed to the truth, and while many, as Foxe says, ‘take the bellows in hand to blow the fire, but few there are that will seek to quench it’, Fryth sought after peace. Controversies between Protestants distressed him. ‘The opinions for which men go to war’, he said, ‘do not deserve those great tragedies of which they make us spectators. Let there be no longer any question among us of Zwinglians or Lutherans, for neither Zwingli nor Luther died for us, and we must be one in Christ Jesus.’ This servant of Christ, meek and lowly of heart like his Master, never disputed even with papists, unless obliged to do so.

A true catholicism which embraced all Christians was Fryth’s distinctive feature as a reformer. He was not one of those who imagine that a national church ought to think only of its own nation; but of those who believe that if a church is the depositary of the truth, she is so for all the earth; and that a religion is not good, if it has no longing to extend itself to all the races of mankind… No one is the sixteenth century represented this truly catholic element better than Fryth. ‘I understand the church of God in a wide sense’, he said. ‘It contains all those whom we regard as members of Christ. It is a net thrown into the sea.’ This principle, sown at that time as a seed in the English reformation, was one day to cover the world in missionaries.

J.H. Merle D’Aubigne, The Reformation in England Vol. II, 131–132.