Category Archives: Quotations

Confidence in Nothing but Christ

“Let this, then, teach us not to have confidence in any outward thing whatsoever without Christ. You are baptized; it is well: so was Simon Magus (Acts 8:13). It is ‘not the putting away of the filth of the body’ that saves the Lord’s Table; it is well, so no doubt, did Judas. He who eats and drinks worthily is made one with Christ, and Christ with him. But ‘he that eats and drinks unworthily, eat and drinks his own damnation’ (1 Cor. 11:29). You are born of holy and godly parents; it is well: so were Ishmael and Esau. ‘They which are the children of the flesh are not the children of God, but the children of the promise are counted for the seed’ (Rom. 9:8). You are of a holy profession; it is well, so was Demas. Holiness of profession does not commend to God, but a heart purified by faith which works through love. You distribute to the poor and do many good things; it is well, so did the Pharisees, and the young man in the Gospel (Mt. 19:20). ‘Though I feed the poor with all my goods, and though I give my body to be burned, and have not love, it profits me nothing’ (1 Cor. 13:3). In a word, there is nothing under heaven without Christ that does profit us, so that we should rejoice or have confidence in it.” —Henry Airay, Lectures on Philippians

Christmas for the Aucas

This excerpt is from ‘Through the Gates of Splendor’ by Elisabeth Eliot.

“One Sunday afternoon, December 18, Nate Saint sat at his typewriter to tell the world why they were going—just in case. In speaking these words he spoke for all: ‘As we weigh the future and seek the will of God, does it seem right that we should hazard our lives for just a few savages? As we ask ourselves this question, we realize that is is not the call of the needy thousands, rather it is the simple intimation of the prophetic Word that there shall be some from every tribe in His presence in the last day and in our hearts we feel that it is pleasing to Him that we should interest ourselves in making an opening into the Auca prison for Christ.

As we have a high old time this Christmas, may we who know Christ hear the cry of the damned as they hurtle headlong into the Christless night without ever a chance. May we be moved with compassion as our Lord was. May we shed tears of repentance for these we have failed to bring out of darkness. Beyond the smiling scenes of Bethlehem may we see the crushing agony of Golgotha. May God give us a new vision of His will concerning the lost and our responsibility.

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Dare to Be a Sinner

The quotation below is an excerpt from the late David Powlison’s new book, ‘The Pastor as Counselor: The Call for Soul Care.’ Use my referral link to receive $5 off your order at Westminster Books.

Dietrich Bonhoeffer was raised in a sophisticated, modern psychological culture, and his father was a psychiatrist. Like all educated Germans, Bonhoeffer thoroughly absorbed the psychological models and psychotherapeutic practices of the great twentieth-century psychiatrists. But he had this to say about the knowledge and wisdom that makes the decisive difference:

The most experienced psychologist or observer of human nature knows infinitely less of the human heart than the simplest Christian who lives beneath the Cross of Jesus. The greatest psychological insight, ability and experience cannot grasp this one thing: what sin is. Worldly wisdom knows what distress and weakness and failure are, but it does not know the godlessness of man. And so it does not know that man is destroyed only by his sin and can be healed only by forgiveness. Only the Christian knows this. In the presence of a psychiatrist I can only be a sick man; in the presence of a Christian brother I can dare to be a sinner. The psychiatrist must first search my heart and yet he never plumbs its ultimate depth. The Christian brother knows when I come to him: here is a sinner like myself, a godless man who wants to confess and yearns for God’s forgiveness. The psychiatrist views me as if there were no God. The brother views me as I am before the judging and merciful God in the Cross of Jesus Christ.

Called to Do the Impossible

The quotation below is an excerpt from the late David Powlison’s new book, ‘The Pastor as Counselor: The Call for Soul Care.’ Use my referral link to receive $5 off your order at Westminster Books.

You are called to do the impossible. It is curiously comforting to know that your calling is beyond your capability. This is another way that a pastor’s call to counsel is unique. You can place no confidence in your gifts, experience, education, techniques, professional persona, credentials, maturity, or wisdom. You are called to do what God must do.

Pastoral Care: The Art of Arts

The quotation below is an excerpt from the late David Powlison’s new book, ‘The Pastor as Counselor: The Call for Soul Care.’ Use my referral link to receive $5 off your order at Westminster Books.

It is hard to shepherd souls, to combat intricate moral evil, to help people walk through pain and anguish. Gregory the Great called it the “art of arts” in his great treatise on pastoral care. He thought the task of guiding souls far more difficult than the tasks performed by a mere medical doctor. Think about that. The body is relatively accessible. It is often explicable by cause-and-effect reasoning, and treatable by medication or surgery. But the “more delicate art deals with what is unseen,” the irrational madness in our hearts (Eccles. 9:3; Jer. 17:9). When you consider the challenge, how is it that most churchly counseling seems slapdash, pat answer, and quick fix? A good medical doctor spends a lifetime in acquiring case-wise acumen. A mature psychotherapist pursues continuing education. Can a pastor be content with one-size-fits-all boilerplate? Kyrie eleison. People are not served when the Christian life is portrayed as if some easy answer will do—a pet doctrine, religious strategy, involvement in a program, spiritual experience—and presto!—case solved. Again, hear Gregory’s words:

One and the same exhortation is not suited to all, because they are not compassed by the same quality of character… In exhorting individuals great exertion is required to be of service to each individual’s particular needs.

A pastor’s work is the art of arts.

Learn Love

The quotation below is an excerpt from the late David Powlison’s new book, ‘The Pastor as Counselor: The Call for Soul Care.’ Use my referral link to receive $5 off your order at Westminster Books.

What true pastor believes that the love of Christ and the will of God are value free? You will never say to anyone (except ironically), “You are free to discover your own values, whatever works for you, whatever way of living with yourself and others brings you a sense of persona satisfaction.” God has chosen to impose his values on the entire universe. First Timothy 1:5 bluntly asserts nonnegotiable goals: “love… from a pure heart and a good conscience and a sincere faith.” God insists on the supreme worth and glory of who he is and what he has done. God insists that self-centered people learn love—not coping skills, not self-actualization, not meeting felt needs, not techniques of managing emotions or thought life, not fulfilling personal goals. God’s morally charged categories heighten human responsibility. His willing mercy and sheer grace give the only real basis for true compassion and patience. He insists that we learn love by being loved, by learning Jesus: “In this is love… that he loved us and sent his Son to be the propitiation for our sins” (1 John 4:10). On the last day, every knee bows to God’s “values.”

A Good Counselor

The quotation below is an excerpt from the late David Powlison’s new book, ‘The Pastor as Counselor: The Call for Soul Care.’ Use my referral link to receive $5 off your order at Westminster Books.

If you are a good counselor, then you’re learning how to sustain with a word the one who is weary (Isa. 50:4). This is wonderful, nothing less than your Redeemer’s skillful love expressed in and through you. You’ve learned to speak truth in love, conversing in honest, nutritious, constructive, timely, grace-giving ways (Eph. 4:15, 25, 29). You deal gently with the ignorant and wayward because you know you are more like them than different (Heb. 5:2–3). You don’t only do what comes naturally but have gained the flexibility to be patient with all, to help the weak, to comfort the fainthearted, to admonish the unruly (1 Thess. 5:14). You bring back those who wander (James 5:19–20), just as God brings you back time and again. You’re engaged in meeting the most fundamental human need, both giving and receiving encouragement every day (Heb. 3:13). In becoming a better counselor, you are growing into the likeness of Jesus Christ.

Pastor, You Are a Counselor

The quotation below is an excerpt from the late David Powlison’s new book, ‘The Pastor as Counselor: The Call for Soul Care.’ Use my referral link to receive $5 off your order at Westminster Books.

“Pastor you are a counselor.

Perhaps you don’t think of yourself that way. Perhaps you don’t want to be a counselor. But you are one.

Perhaps preaching, leadership, and administration keep you preoccupied, an you do not do much hands-on pastoral work. You don’t take time for serious talking with people. In effect, you are counseling your people to think that most of us don’t need the give-and-take of candid, constructive conversation. Apparently, the care and cure of wayward, distractible, battered, immature souls—people like us—can be handle by public ministry and private devotion. The explicit wisdom of both Scripture and church history argues to the contrary.

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Complex Intensifications of the Utterly Ordinary

Below is an excerpt from the late David Powlison’s foreword to The Biblical Counseling Movement After Adams by Heath Lambert.

What problems impel or compel a person to seek counseling help? The answer is simple, though the problems are complex. Emotions play in darkly minor keys: anxious, embittered, guilty, despairing, ashamed. Actions run in self-destructive ruts of compulsion and addiction. Thoughts proliferate internal chaos, obsessing fruitlessly. Sufferings hammer a person down until the experience seems unspeakable.

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