Below is an excerpt from the late David Powlison’s foreword to The Biblical Counseling Movement After Adams by Heath Lambert.
What problems impel or compel a person to seek counseling help? The answer is simple, though the problems are complex. Emotions play in darkly minor keys: anxious, embittered, guilty, despairing, ashamed. Actions run in self-destructive ruts of compulsion and addiction. Thoughts proliferate internal chaos, obsessing fruitlessly. Sufferings hammer a person down until the experience seems unspeakable.
“Saying, What think ye of Christ? whose son is he? They say unto him, the son of David” (Mt. 22:42).
Christmas is a season which almost all Christians observe in one way or another. Some keep it as a religious season. Some keep it as a holiday. But all over the world, wherever there are Christians, in one way or another Christmas is kept.
Perhaps there is no country in which Christmas is so much observed as it is in England. Christmas holidays, Christmas parties, Christmas family-gatherings, Christmas services in churches, Christmas hymns and carols, Christmas holly and mistletoe,—who has not heard of these things? They are as familiar to English people as anything in their lives. They are among the first things we remember when we were children. Our grandfathers and grandmothers were used to them long before we were born. They have been going on in England for many hundred years. They seem likely to go on as long as the world stands.
But, reader, how many of those who keep Christmas ever consider why Christmas is kept? How many, in their Christmas plans and arrangements, give a thought to Him, without whom there would have been no Christmas at all? How many ever remember that the Lord Jesus Christ is the cause of Christmas ? How many ever reflect that the first intention of Christmas was to remind Christians of Christ’s birth and coming into the world? Reader, how is it with you? What do you think of at Christmas?
Bear with me a few minutes, while I try to press upon you the question which heads this tract. I do not want to make your Christmas merriment less. I do not wish to spoil your Christmas cheer. I only wish to put things in their right places. I want Christ Himself to be remembered at Christmas! Give me your attention while I unfold the question—”What think ye of Christ?”
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“We cd. read the whole Aeneid together.”
“But fan mail from children is delightful. They don’t gas. They want to know whether Aslan repaired Tumnus’s furniture for him. They take no interest in oneself and all in the story. Lovely.”
“Unredeemably savage religion goes on in the village: the Hermit philosophises in the forest: and neither really interferes with the other. It is only Xtianity wh. compels a high brow like me to partake in a ritual blood feast, and also compels a central African convert to attempt an enlightened universal code of ethics.”
“…though California must be a very attractive state, I confess I prefer New England. It is more my sort of country.”
From Pr. Douglas Wilson’s Black & Tan, page 18:
Louis Berkhof (Introduction to Systematic Theology):
The position of the Church in the world calls for a united testimony. Every Church owes it to other Churches and to the world round about her, to make a public declaration of her teachings. If it is but natural that w desire to know something about the character and convictions of the people to whom we would entrust our material interests, it will certainly be considered highly desirable, and in fact quite essential, that we know exactly where a Church stands, in which we would seek spiritual guidance for ourselves and for our children. Moreover, one Church will have to know where another stands, in order to be able to determine in how far it can correspond, cooperate, and possibly affiliate with such a Church. The Church of Jesus Christ should never seek refuge in camouflage, should not try to hide her identity. And this is exactly what she does in the measure in which she fails to give a clear and unequivocal expression of her faith.
A Serrated Edge: A Brief Defense of Biblical Satire and Trinitarian Skylarking by Douglas Wilson
My rating: 4 of 5 stars
Love that refuses to defend that which is loved is not biblical love at all. Such a sentiment is actually self-absorption. Love that shuns a fight is an oxymoron, and so I turn the charge around. The modern evangelical world says peace, peace, but there is no peace. Neither is there love.
I love the right worship of our triune God, the God and Father of the Lord Jesus Christ, and the Holy Spirit of both. I love the Church, despite the make-up she is currently using. I love the Scriptures, and the message of free grace it brings to a race steeped in idolatrous folly. I love my wife, children, and grandchildren. Thought I haven’t seen them, I love my great-grandchildren and want my descendants to have a place to live in the world where they can worship God with more than three chords. I love my parents, brothers, sister, cousins, nieces, and nephews. God has given us a heritage that I intend to love fiercely until I die. I love the Reformed faith – both its glorious past and yet more glorious future.
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The following is just a small excerpt from the writings of Melito of Sardis (died c. AD 180).
From Paton’s autobiography, a memory of his father’s love toward him as he departed for seminary in Glasgow (pp. 25-26):