Category Archives: Books

Favorite Books AD 2022

I’ve been keeping track of my favorite books each year since 2015, and here now is my list for 2022. Having read fewer books this year than in past years, my list is naturally half the size. You can find all of the books I completed here.

I said in my 2021 post that I’d have liked to read Kristin Lavransdatter, and I can say that I have—but only half of it. It was amazing and then I didn’t pick it up for months and was unable to hop back in. Maybe 2023 will be the year?

1. The Return of the King — J.R.R. Tolkien

Read for the first time after re-‘reading’ the first two on audio. Fantastic. Can’t wait to visit again. What a journey. Felt like a dream.

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Confidence in Nothing but Christ

“Let this, then, teach us not to have confidence in any outward thing whatsoever without Christ. You are baptized; it is well: so was Simon Magus (Acts 8:13). It is ‘not the putting away of the filth of the body’ that saves the Lord’s Table; it is well, so no doubt, did Judas. He who eats and drinks worthily is made one with Christ, and Christ with him. But ‘he that eats and drinks unworthily, eat and drinks his own damnation’ (1 Cor. 11:29). You are born of holy and godly parents; it is well: so were Ishmael and Esau. ‘They which are the children of the flesh are not the children of God, but the children of the promise are counted for the seed’ (Rom. 9:8). You are of a holy profession; it is well, so was Demas. Holiness of profession does not commend to God, but a heart purified by faith which works through love. You distribute to the poor and do many good things; it is well, so did the Pharisees, and the young man in the Gospel (Mt. 19:20). ‘Though I feed the poor with all my goods, and though I give my body to be burned, and have not love, it profits me nothing’ (1 Cor. 13:3). In a word, there is nothing under heaven without Christ that does profit us, so that we should rejoice or have confidence in it.” —Henry Airay, Lectures on Philippians

Favorite Books A.D. 2021

As I’ve done since 2015, here are my favorite books that I read this past year with a comment for each one. You can find a list of all the books I read here. I didn’t read Homer as I hoped, but hey, we’re starting another new year. I’d also like to take a stab at Kristin Lavransdatter this year. Maybe saying that here will make it happen this time.

1. The Puritan Hope by Iain Murray
Absolutely loved this book and was encouraged by it. I don’t often imagine re-reading books but I expect to do that with this one. The missionary Bible translator on our church staff saw it on my desk and said how much he marked his copy up years ago. Likewise the pages of mine are covered in green underlining and stars.

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Christmas for the Aucas

This excerpt is from ‘Through the Gates of Splendor’ by Elisabeth Eliot.

“One Sunday afternoon, December 18, Nate Saint sat at his typewriter to tell the world why they were going—just in case. In speaking these words he spoke for all: ‘As we weigh the future and seek the will of God, does it seem right that we should hazard our lives for just a few savages? As we ask ourselves this question, we realize that is is not the call of the needy thousands, rather it is the simple intimation of the prophetic Word that there shall be some from every tribe in His presence in the last day and in our hearts we feel that it is pleasing to Him that we should interest ourselves in making an opening into the Auca prison for Christ.

As we have a high old time this Christmas, may we who know Christ hear the cry of the damned as they hurtle headlong into the Christless night without ever a chance. May we be moved with compassion as our Lord was. May we shed tears of repentance for these we have failed to bring out of darkness. Beyond the smiling scenes of Bethlehem may we see the crushing agony of Golgotha. May God give us a new vision of His will concerning the lost and our responsibility.

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Pastoral Care: The Art of Arts

The quotation below is an excerpt from the late David Powlison’s new book, ‘The Pastor as Counselor: The Call for Soul Care.’ Use my referral link to receive $5 off your order at Westminster Books.

It is hard to shepherd souls, to combat intricate moral evil, to help people walk through pain and anguish. Gregory the Great called it the “art of arts” in his great treatise on pastoral care. He thought the task of guiding souls far more difficult than the tasks performed by a mere medical doctor. Think about that. The body is relatively accessible. It is often explicable by cause-and-effect reasoning, and treatable by medication or surgery. But the “more delicate art deals with what is unseen,” the irrational madness in our hearts (Eccles. 9:3; Jer. 17:9). When you consider the challenge, how is it that most churchly counseling seems slapdash, pat answer, and quick fix? A good medical doctor spends a lifetime in acquiring case-wise acumen. A mature psychotherapist pursues continuing education. Can a pastor be content with one-size-fits-all boilerplate? Kyrie eleison. People are not served when the Christian life is portrayed as if some easy answer will do—a pet doctrine, religious strategy, involvement in a program, spiritual experience—and presto!—case solved. Again, hear Gregory’s words:

One and the same exhortation is not suited to all, because they are not compassed by the same quality of character… In exhorting individuals great exertion is required to be of service to each individual’s particular needs.

A pastor’s work is the art of arts.

A Good Counselor

The quotation below is an excerpt from the late David Powlison’s new book, ‘The Pastor as Counselor: The Call for Soul Care.’ Use my referral link to receive $5 off your order at Westminster Books.

If you are a good counselor, then you’re learning how to sustain with a word the one who is weary (Isa. 50:4). This is wonderful, nothing less than your Redeemer’s skillful love expressed in and through you. You’ve learned to speak truth in love, conversing in honest, nutritious, constructive, timely, grace-giving ways (Eph. 4:15, 25, 29). You deal gently with the ignorant and wayward because you know you are more like them than different (Heb. 5:2–3). You don’t only do what comes naturally but have gained the flexibility to be patient with all, to help the weak, to comfort the fainthearted, to admonish the unruly (1 Thess. 5:14). You bring back those who wander (James 5:19–20), just as God brings you back time and again. You’re engaged in meeting the most fundamental human need, both giving and receiving encouragement every day (Heb. 3:13). In becoming a better counselor, you are growing into the likeness of Jesus Christ.

Pastor, You Are a Counselor

The quotation below is an excerpt from the late David Powlison’s new book, ‘The Pastor as Counselor: The Call for Soul Care.’ Use my referral link to receive $5 off your order at Westminster Books.

“Pastor you are a counselor.

Perhaps you don’t think of yourself that way. Perhaps you don’t want to be a counselor. But you are one.

Perhaps preaching, leadership, and administration keep you preoccupied, an you do not do much hands-on pastoral work. You don’t take time for serious talking with people. In effect, you are counseling your people to think that most of us don’t need the give-and-take of candid, constructive conversation. Apparently, the care and cure of wayward, distractible, battered, immature souls—people like us—can be handle by public ministry and private devotion. The explicit wisdom of both Scripture and church history argues to the contrary.

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Complex Intensifications of the Utterly Ordinary

Below is an excerpt from the late David Powlison’s foreword to The Biblical Counseling Movement After Adams by Heath Lambert.

What problems impel or compel a person to seek counseling help? The answer is simple, though the problems are complex. Emotions play in darkly minor keys: anxious, embittered, guilty, despairing, ashamed. Actions run in self-destructive ruts of compulsion and addiction. Thoughts proliferate internal chaos, obsessing fruitlessly. Sufferings hammer a person down until the experience seems unspeakable.

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Favorite Books A.D. 2020

This year I read a lot less than usual with only about 30~ books read. Between it being the busiest and most exciting year of my life (our first son was born), and also having completed all of my assigned reading for Greyfriars Hall the previous year, I didn’t read as much as I had hoped. Here’s to reading more in 2021. I’d like to read some Homer this coming year for the first time.

And so here are my favorites from 2020:

1. The Reformation in England (2 Vol.) by J.H. Merle D’Aubigné
2. Letters from Father Christmas by J.R.R. Tolkien
3. Concerning the True Care of Souls by Martin Bucer
4. Holiness by J.C. Ryle
5. Biblical Authority After Babel by Kevin Vanhoozer
6. Bishop J.C. Ryle’s Autobiography by J.C. Ryle
7. Orthodoxy by G.K. Chesterton
8. Ploductivity by Douglas Wilson
9. Introduction to the Tyndale House Greek New Testament by Dirk Jongkind
10. Rediscovering Catechism by Donald van Dyken

Honorable mention: Dominion or Ruin by Douglas Wilson. This is the first book I’ve created with Pastor Doug, and he was kind enough to dedicate it to our son, Ryle. Also Tara designed the cover.

Previous years: 2019 / 2018 / 2017 / 2016 / 2015

John Frith: A True Catholic

A sincere, decided, and yet moderate Christian, preaching the gospel with great purity and love, this man of thirty seemed destined to become one of the most influential reformers of England. Nothing could have prevented his playing the foremost part, if he had had Luther’s enthusiastic energy or Calvin’s indomitable will. There were less strong, but perhaps more amiable features in his character; he taught with gentleness those who were opposed to the truth, and while many, as Foxe says, ‘take the bellows in hand to blow the fire, but few there are that will seek to quench it’, Fryth sought after peace. Controversies between Protestants distressed him. ‘The opinions for which men go to war’, he said, ‘do not deserve those great tragedies of which they make us spectators. Let there be no longer any question among us of Zwinglians or Lutherans, for neither Zwingli nor Luther died for us, and we must be one in Christ Jesus.’ This servant of Christ, meek and lowly of heart like his Master, never disputed even with papists, unless obliged to do so.

A true catholicism which embraced all Christians was Fryth’s distinctive feature as a reformer. He was not one of those who imagine that a national church ought to think only of its own nation; but of those who believe that if a church is the depositary of the truth, she is so for all the earth; and that a religion is not good, if it has no longing to extend itself to all the races of mankind… No one is the sixteenth century represented this truly catholic element better than Fryth. ‘I understand the church of God in a wide sense’, he said. ‘It contains all those whom we regard as members of Christ. It is a net thrown into the sea.’ This principle, sown at that time as a seed in the English reformation, was one day to cover the world in missionaries.

J.H. Merle D’Aubigne, The Reformation in England Vol. II, 131–132.